|
|
The
Early Settlers - Society and Religion - Kate the Witch - The Bell Family – The
School Master and Betsy's First Lover More
than one hundred years ago, the Star of Empire took its course westward,
following the footprints of the advance guard who had blazed the way with blood,
driving the red man, whose savagery rendered life unsafe and civilization
impossible, from this great country, then, as now, teeming with possibilities.
Couriers carried back the glad tidings of peace and safety, and a glowing
account of the rich lands, fine forests, great water courses - rivers, creeks,
brooks, and bubbling springs. In short, the land of milk and honey had been
discovered in Tennessee, then the far west, and the flow of emigration from
North Carolina, Virginia, and other old States, became steady and constant,
rapidly settling up the country. They were of the best blood of the land; men of
brawn and brain. They
came with the axe, the hoe, the plow and sickle. They brought with them their
customs and notions of civilization and Christianity, having the Bible and the
American Constitution for their guide. Wild speculations and schemes of laying
out great, cities and building railroads, had not entered the
dreams of men then.
Good lands and farming was the object, and only young men of muscle,
nerve, honesty of purpose,
and a courageous disposition to work, possessed of self-reliance and
frugal habits, were among the immigrants. Along
with this tide of immigration came John Bell and his amiable wife Lucy and
family of promising children, also a number of likely Negroes, then slaves. They
landed with their train of wagons and splendid teams in the west end of
Robertson county, Tennessee, near where Adams Station is now located, on the
Southeastern line of the Louisville & Nashville Railroad, in the year
1804, and met with a hearty reception by old friends who had preceded them.
There was general rejoicing in the community over the accession to the quiet
happy neighborhood. Mr. Bell purchased a home
partially improved, with good houses, barns, and a fine young orchard,
surrounding himself with about one thousand acres of the best land on Red River;
and settled down for life, clearing more land and opening a large and fertile
farm. His
commanding appearance, steadfast qualities, and force of character, at once
gave him rank and influence in the community.
Mrs. Lucy Bell was an exemplary mother among matrons, ruling her children
with the glowing passion of a tender loving mother's heart; even the stern
husband yielded to every glance of her gentle piercing eyes and loving smiles.
Everybody was in love with Mrs. Bell, and wondered at the power of her
influence, and the charming discipline exercised in her home. It was indeed a
happy and very prosperous family, as every one recognized. The
principal families composing this delightful neighborhood at that time were Rev.
James and Rev. Thomas Gunn, the pioneers of
Methodism; William Johnson and James Johnson, the founder of Johnson’s
Camp Ground, and his two sons, John and Calvin Johnson; John Bell, Jerry
Batts, the Porters, Frederick Batts, the Long family, James Byrns, the Gardners,
Bartletts and Dardens, the Gooch family, Pitman, Ruffin, Mathews, Morris, Frank
Miles and brothers, "Ninety-Six" Needham, Justice and Chester; and
just across Red River, between that and Elk Fork Creek, was the large Fort
settlement, the Sugg family, McGowen, Bourne, Royster, Waters, Thomas Gorham,
Herring, and many other good people.
Rev. Sugg Fort was a pioneer Baptist minister and a man of great
influence. These people raised large families, and formed the aristocratic
society of the country, and no man whose character for morality and integrity
was not above reproach was admitted to the circle. The circle, however, widened,
extending up and down the river, and into Kentucky, embracing a large area of
territory. Open
hospitality characterized the community, and neighbors assisted each other and
co-operated in every good move for the advancement of education and
Christianity. They
established schools, built churches and worshipped together.
Churches took the name of the river, creek or spring of the location, and
it was nothing uncommon for people to go ten or fifteen miles to church and
visiting. The
Baptist took the lead in building houses of worship, Red River Church being the
first established in that community, which was in 1791.
It still maintains the name and organization under the control of a
new generation, but has changed the location, moving a short distance to Adams
Station, building a new and more commodious house.
Drake's Pond Church on the State line, one mile east of Guthrie, Ky., was
the next congregation of worshippers organized.
This church was held by the Predestinarian Baptist when the split took
place in the denomination later.
Rev. Sugg Fort was pastor of both churches, and the two congregations
visited and worshipped with each other a great deal, the churches being only
seven miles apart. The Methodists, in the meanwhile, established several
churches in the circle, presided over by Rev. James and Rev. Thomas Gunn, who
itinerated a wide scope of country, evangelizing with great success, and it was
not uncommon for them to travel fifty miles to marry a couple or preach a
funeral. The
people of the Bell neighborhood were about equally divided in their church
affiliations between the Baptist and Methodist, but toleration, Christian
fellowship, and a spirit of emulation prevailed.
They worshipped together, and the ties of friendship grew and
strengthened; families intermarried, and these fond relations still exist in the
present generation. Like
all new countries, the settlement became infested with robbers and horse
thieves, and it was almost impossible for any one to keep a good horse.
It seemed that the legal authorities were powerless to detect and break
up the vandalism and the situation necessitated some active measures on the
part of the citizens. Nicholas Darnley, who lived on the Tennessee side of
Drake's Pond, several of 'the Forts and Gunns, taking the matter in hand,
quietly organized a large vigilance committee to ferret out such crimes, and
were not long in detecting the criminals. The ring leaders of the band proved to
be men connected with respectable families; one lived in the bend of Red River
below Port Royal, and the other a highly connected citizen of Kentucky. The
regulators took the two thieves into the dense forest and swamps between Drake's
Pond and Sadlersville (as now known), strung them
up to limbs of trees and whipped them from head to foot with keen
switches. The
men were then set free, and warned that if caught again after three days they
would be hung.
The thieves emigrated at once, crossing the Mississippi River, and
finally settled in Louisiana, reformed, leading more honorable lives, and soon
became extensive cotton planters and died respected, leaving handsome fortunes.
Both raised large families, ignorant of this stain, and therefore their
names are prudently withheld from this sketch, but the circumstance, which was
not very uncommon in
olden times, illustrates the fact, that the hickory used by our fathers was more
potent in correcting bad morals than the penitentiaries of today, and was not
less humane. Convicts
who darken the door of a modern prison, suffer the same character of punishment,
laid on with greater brutality, and other cruelties, and rarely is one ever
reclaimed. Whatever
may be said of the barbarity of the old whipping post law, it was certain
punishment for the convicted, and a greater terror to lawbreakers, than the
penitentiaries of the present day, and was more effective in every way, giving
bad men a chance to reform.
No criminal cared to show his face in the community
after going to the whipping post.. They invariably moved and led better
lives. The
principal trading points for this locality at that time were Port Royal, Tenn.,
and Keysburg, Ky., the oldest towns in this country and just as large
then as now; also Adairville, Ky., 8pringfield, Clarksville, and Nashville, Tenn.
Merchants bought their goods in Philadelphia and New Orleans, hauling
them out by wagons until steamboats were brought into use. People, however,
bought but very few goods. They raised cotton and flax, sheep for wool, and made
their clothing at home, using the hand gin, cards, spinning wheel, and
old-fashioned loom, and had a cobbler to make up the hides, tanned in a
neighboring tannery on shares, into shoes. Doctors were scarce in the country,
and the few located at the trading points, did the medical practice of the
entire country, riding from five to fifteen miles to see patients. Some
twelve years have passed since John Bell commenced a happy and prosperous career
in his new home on the south bank of Red River in Robertson County.
A very interesting family of children have grown up, and fortune has
smiled on him at every turn.
He has become one of the wealthiest and most influential men in the
community, respected for his integrity of character, Christian devotion and
generous hospitality. His
house had become the home of every passing stranger, and neighbors delighted in
frequent calls and visits.
Many were the pleasant social gatherings at the Bell Place, in which
Prof. Richard Powell, the handsome bachelor school teacher, found pleasurable
mingling. He was
a man of culture and force of character, distinguished in his profession, which
was a high calling at that day and time.
Every one liked Dick Powell for his fine social qualities and genial
manners. He kept a large school in the settlement, and was the educator of
several of Mr. Bell's children, especially his young daughter Betsy, whom he
gave four years of tuition, and relished every opportunity for praising her
virtues to her mother, telling Mrs. Bell what a bright, sweet girl she was, and
no one was disposed to controvert his judgment on this point. Betsy was now
ripening into lovely girlhood, and the lads who had grown up with her under
Richard Powell's tutorship, were as firmly impressed with her charms as was the
teacher. However,
the boys were yet a little shy of any demonstrations giving expression to their
convictions, as Betsy was considered too young to receive the attention of
beaux, and bashful youngsters made excuses for calling at Mr. Bell's to visit
his boys. There
was one very gallant youth, however, who made no effort to disguise his
admiration for the blue-eyed beauty, and his attentions to Betsy were not
discouraged. Joshua
Gardner was a very handsome young man, graceful in appearance and cultured in
manners, and very entertaining socially.
He was of a good family, and had won the distinction of being the
sprightliest youth in School.
Every one conceded that Josh was a fine fellow, who would make his way in
the world, and his attentions to Betsy were not displeasing to the old folks
nor her brothers. About
this time a mysterious visitor, claiming to hale from the old North State, put
in appearance, taking up headquarters at John Bell's, and persisted, in spite of
opposition, in remaining indefinitely to fulfill certain missions.
This was "Kate" the witch, which the reader is doubtless
growing very impatient to know something about. The first evidence of the
mystery, or the appearance of things out of ordinary course of events, occurred
in 1817. Mr.
Bell, while walking through his corn field, was confronted by a strange animal,
unlike any he had ever seen, sitting in a corn row, gazing steadfastly at him as
he approached nearer. He
concluded that it was
probably a dog, and having his gun in hand, shot at it, when the animal ran off.
Some days after, in the late afternoon, Drew Bell observed a very large
fowl, which he supposed to be a wild turkey, as it perched upon the fence, and
ran in the house for a gun to kill it.
As he approached within shooting distance, the bird flapped its wings and
sailed off, and then he was mystified in discovering that it was not a turkey,
but some unknown bird of extraordinary size.
Betsy walked out one evening soon after this with the children among the
big forest trees near the house, and saw something which she described as a
pretty little girl dressed in green, swinging to a limb of a tall oak.
Then came Dean, the servant, reporting that a large black dog came in the
road in front of him at a certain place, every night that he visited his wife
Kate, who belonged to Alex. Gunn, and trotted along before him to the cabin
door and then disappeared. These
strange apparitions, however, passed for the time unnoticed, exciting no
apprehensions whatever.
Very soon there came a strange knocking at the door and on the walls of
the house, which could not be detected.
Later on the disturbance commenced within the house; first in the room
occupied by the boys and appeared like rats gnawing the bed posts, then like
dogs fighting, and also a noise like trace chains dragging over the floor.
As soon as a candle was lighted to investigate the disturbance, the noise
would cease, and screams would be heard from Betsy's room; something was after
her, and the girl was frightened nearly out of her life. Mr.
Bell now felt a strange affliction coming on him, which he could not account
for. It was stiffness of the tongue, which came suddenly, and for
a time, when these ·spells were on, he could not eat. He
described it as feeling like
a small stick of wood crosswise in his mouth, pressing out both cheeks,
and when he attempted to eat it would push the victuals out of his mouth. John
Bell endured such things for a long time, perhaps a year or more, hoping that
the disturbance would cease, charging his family to keep the matter a profound
secret and they were loyal in their obedience. As frightful as were the
demonstrations, not a single neighbor or friend outside of the family had
any knowledge of the facts until the affliction became insufferable when Mr.
Bell, in strict confidence, laid the matter before James Johnson and wife,
narrating the circumstances, insisting that they should spend a night at his
house, hoping that Mr. Johnson could throw some light on the mystery.
The wish
was very cordially acceded to and at
the hour of retirement Mr. Johnson led in family worship, as was his
custom, reading a chapter, singing a hymn, and then offering prayer.
He prayed very earnestly and fervently for a revelation of the cause, or
that the Lord would remove the disturbance.
As soon as all were in bed and the lights extinguished, the frightful
racket commenced, and presently entered Mr. and Mrs. Johnson's room with
increased demonstrations, stripping the cover from their bed.
Mr. Johnson was astounded and sat upright in bed in wild amazement; but
he was a man of strong faith and cool courage, and recovering from the confusion
he collected his wits and commenced talking to the spectre, adjuring it to
reveal itself and tell for what purpose it was there. The effect of the entreaty
convinced Mr. Johnson that the demonstrations came from an intelligent source of
some character, but beyond this he had no conception whatever. He however
insisted that Mr. Bell should let the matter be known, and call in other friends
to assist in the further investigation.
This was agreed to, and there was no end to the number of visitors and
investigations. Kate, however, developed more rapidly, and soon in answer to the
many entreaties, commenced talking, and among the first vocal demonstrations,
repeated Mr. Johnson's song and prayer offered on the night of
his first visit, referred to, word for word, personating the old
gentleman, assimilating his character so perfectly that no one could distinguish
it from his voice and prayer. Kate
had now become a fixture, attaining eminence as chief among citizens, at home
in the excellent family of John Bell, Sr., and distinguished as the Bell
Witch. He, she,
or it - whatever may have been the sex, has never been divined - made great
pretentious for religion taking Mr. Johnson for a model of Christianity, calling
him "Old Sugar Mouth," frequently observing "Lord Jesus, how
sweet old Sugar Mouth prays; how I do love to hear him."
Kate delighted in scriptural controversies, could quote any text or
passage in the Bible, and was able to maintain a discussion With the ablest
theologians, excelling in fervency of prayer and devotional songs - no human
Voice was sweet. Kate
made frequent visits to North Carolina, John Bell's old neighborhood, never
absent longer than a day or an hour, but always reporting correctly the news or
events of the day in that vicinity.
With all of these excellent traits of character, Kate behaved badly
toward visitors and all members of the family except Mrs. Lucy Bell, to whom the
witch was devoted, declaring that "Old Luce" was a good Woman, but
manifesting very great aversion for "Old Jack" - John Bell, Sr.
He was most detestable and loathsome in the eyes of Kate, for which no
cause was ever assigned. But the witch often declared its purpose of killing
him before leaving the place. Kate
was also averse to the growing attachment between Joshua Gardner and Betsy Bell,
and remonstrated, punishing Betsy severely in divers ways for receiving his
devoted attentions. Esther, Betsy’s older and only sister, married
Bennett Porter, just before the witch had fully developed, and Betsy was now the
pride and pet of the household.
Like all other girls, however, she made bosom companions of two of her
female associates. These were Theny Thorn and Rebecca Porter.
They were Betsy's seniors by one or two years, but were both vivacious,
charming girls, and had many admirers.
Becky Porter was a sister of Bennett Porter, and Theny Thorn was the
adopted daughter of James Johnson and second wife, also a niece of Mrs. Johnson,
who had no children, and they were greatly devoted to her.
In fact she was
petted and almost spoilt, and knew them only as father and mother.
The three girls were
classmates in school, close neighbors, the families all on the most intimate
terms, and they grew up
together like sisters, almost inseparably attached to each other, going together
in society, and were the chief attraction for all the young men in the country.
Especially was young James Long devoted to charming Becky Porter, and
Alex. Gooch felt a strong pulsation in his heart for lovely Theny Thorn. Kate
the Witch never slept, was never idle or confined to any place, but was here and
there and everywhere, like the mist of night or the morning sunbeams, was
everything and nothing, invisible yet present, spreading all over the
neighborhood, prying into everybody's business and domestic affairs; caught on
to every ludicrous thing that happened, and all of the sordid, avaricious
meanness that transpired; divining the inmost secrets of the human heart, and
withal, was a great blabber mouth; getting neighbors by the ears, taunting
people with their sins and shortcomings, and laughing at their folly in trying
to discover the identity of the mystery.
Kate, however, held fast to Christianity, and was a regular fire-eating
Methodist while associating with "Old Sugar Mouth" and his son, Calvin
Johnson; was a regular attendant at Mr. Johnson’s prayer meetings; calling
the amens, thumping on the chairs, and uttering the exclamation "Lord
Jesus." People
now concluded that a good spirit had been sent to the community to work wonders
and prepare the good at heart for the second advent.
Kate's influence was something like that exercised over a
"whiskey-soaked town" by Rev. Sam Jones at the present day, only more
forceful. The
sensation spread hundreds of miles and people were wild with the excitement, and
traveled long distances on horseback and in vehicles to witness the
demonstrations, and Mr. Bell's home was continually overflowing with visitors
and investigators. John
Bell's hospitality, however, was equal to the great strain. He fed all visitors
free of charge. Citizens
of the community soon learned to respect.
Kate's presence and councils, as they feared and abominated the witch's
scorpion tongue. Everybody got good; the wicked left off swearing, lying and whiskey drinking, just ns
people do now for Rev. Sam Jones.
The avaricious were careful not to covet or lay hands
on that which belonged to their neighbors, lest Kate
might tell on them.
No man allowed his right hand to do anything that the left might be
ashamed of. No
citizen thought of locking his smoke house or crib door, or of staying up
through the night to guard his hen roost or watermelon patch.
Negroes were too sleepy to leave their cabins after night, and white
people went out only in companies after dark to attend prayer meetings.
The wickedest man in the country could break new ground all day with a
fiery team and kicking colts, singing psalms, and never think of cursing, though
he might be laid out in a trance a dozen times by a punch from the frisky plow
handles. No
incident out of the regular routine of every day transactions occurred that the
witch did not know all about the affair, and would tell the circumstance to some
one in less than an hour. What
a great factor in politics this warlock would be at the present time?
The whole country would vote Kate an honorary life membership of both
houses of Congress, and the right to preside in all departments at Washington,
with the privilege of compelling witnesses, books, papers, and giving reports to
the newspapers. The
witch might also spread out over the entire land during election times to warn
the people who was fit for office.
If so, only those commended by the mage would ever attain to office, for
no amount of money could bribe the witch to conceal the schemes and purposes of
designing men. Whatever
else may be said of the Bell Witch, Kate evinced an exalted opinion and profound
respect for an honest man, and never hesitated, when occasion seemed to require,
to remark the distinction of character in men, as in the case of the two
brothers, John and Calvin Johnson.
John was pronounced a sly trickster, frank and genial in his outward
appearance and association, but secretly planning in his own mind some crafty
scheme to detect the mysterious oracle.
Calvin, however, was an honest man with a pure heart, free from guile,
and he was permitted to feel the gentle pressure of the seer's velvety hand,
which, when laid on others, produced a smarting sensation, like the chastising
palm of an irate mother when laid on a disobedient boy.
However, this semblance of deep piety did not hold out.
It answered a good purpose in the prayer meetings, serving to promote
Christian Fellowship and unify different denominations in devotional exercises,
in alternate meetings at Brother Johnson's (Methodist), and Brother Bell's
(Baptist) but Kate at last undertook too much for the most renowned wizard.
Satan, it is said, was once a respected angel, and becoming too
presumptuous, fell from his high state, and so from the same kind of rashness
Kate "tumbled.''
This came of attending the preaching of Rev. James Gunn and Rev.
Sugg Fort, thirteen miles apart; on the same day and same hour, trying to
reconcile the Arminianism of the one and Calvinism of the other, mixing
Methodist fire with Baptist water.
This was too much even for so great an oracle as the Bell Witch.
The preachers were all right, and their sermons and doctrines both got
taken one at the time, and a regenerated person could, hardly miss heaven on
either line, but it would perplex an angel, much less a presumptuous zealot, to
run on both schedules at the same time.
This is what Kate undertook to do, and succeeded to the extent of taking
in both sermons; but the mixture
was too strong for the Witch's faith, and the whole stock of piety was
soon worked out at a discount.
After this Kate backslid and fell from grace, took up with unregenerated
spirits, held high carnivals at John Gardner's still house, coming in very
drunk, cursing and fuming, filling the house with bad breath, spitting on the
Negroes, overturning the chairs, stripping the cover from the beds, pinching and
slapping the children, and teasing Betsy in every conceivable way and to such an
alarming extent that her parents feared for her to remain alone in her room a
single night, and when it was not convenient for Theny Thorn or Rebecca Porter,
or both to stay with her, they sent her from home to spend the night. This is
something of the general character of Kate, the unknown citizen, which is
authentically recorded in detail by Williams Bell and others further on.
|